Yini Ukuhlukaniswa Wedwa Kwelinye Izwe Ngenkathi Ngiphila KwaVan Ungifundise Ukuba Wedwa

-Delile

• Buyekeza kwe-

Akuvamile ukuthi abantu babuze ukuthi kungani ngingahambi nomunye umuntu noma kungani ngingalindanga umlingani engizohamba naye. Ngicabanga ukuthi abanye abantu bamane nje batatazeliswa ngowesifazane odabula umhlaba omkhulu, owesabekayo, ongaphephile eyedwa ngoba umphakathi uthi kufanele sidlale indima yezintokazi ezingenzi lutho osizini. Ngicabanga ukuthi abantu abaningi banqotshwa inganekwane enobuthi ethi, ngaphandle kothando olubambisene, awukwazi ukwakha impilo (noma lolo thango olumhlophe). Futhi-ke kunabanye abaningi abamane bangabaze amandla abo. Ekugcineni, kukhona abathi bazoba nesizungu. Kungakhathaleki ukuthi, bonke bathambekele ekugxiliseni izinkathazo zabo nokukhathazeka kimi.

Sizokweqa amaqembu amabili okuqala (lawo alinde uzakwethu ukuthi aphile impilo yawo nalabo abangacabangi ukuthi bangazidlela bodwa) —ngoba lokho kubo inkinga, hhayi i-mina inkinga. Ake sigxile kulabo bantu abanesizungu. Kuhle ukuzwa ukuthi okunye (hhayi konke) okuhlangenwe nakho kwabiwa kangcono nabantu obathandayo. Kodwa, ngezinye izikhathi, abantu obathandayo abahlanganyeli ngokoma kwakho okunganeliseki kokuhlangenwe nakho okunjalo. Futhi ngilinde i-PTO yabangani noma uthando oluthile olungangitholi kuphela lapho qala impilo yami izwakala sengathi ngilinde impophoma ephuthumayo ukuba yome. Uma ngineqiniso eliphelele, ukubuka iVictoria Falls evela eZimbabwe nabangane abasanda kubathola kwakujabulisa kakhulu kunokuhlala ngilinde othile ukuthi akwenze nami. Bekuyingqophamlando.

Ngike ngahamba amazwe angu-70 kule minyaka embalwa edlule nami, mina kanye nami. Ukukhempa zasendle eziqiwini zezwe lase-Afrika futhi ngigibele amakamela sidabula izingwadule zase-Arabia. Ukuhamba ngezintaba eziphakeme zezintaba ze-Himalaya nokujula ekujuleni kweCaribbean. Ukuhamba ngezinyawo ezintabeni eziqhamuka eziqhingini zaseNingizimu-mpumalanga Asia nokuzindla ezintabeni zaseLatin America.

Ukube bengizolinda omunye umuntu ozogibela, umshini wokushintsha amagiya ngabe usekhona epaki.

Impela, umuntu ongabelana naye lezi zindaba angaba muhle. Kepha, isihogo, ngiyajabula ngokuzimela kwami. Kungifundise ukuthi ukuba "yedwa" nokuba "nesizungu" akude nomqondo ofanayo. Konke lokho okushiwo, ngokokuqala ngqá ohambweni lwami, kunzima ukukuvuma: Ngingu leeetle isizungu.

Kepha ngiyasola (futhi, ngandlela thile, futhi ngiyabonga) i-COVID-19.

Ngizibona ngingomunye wababanenhlanhla ngoba mina, abangani bami, umndeni kanye nami sonke siphilile, okungenani sisaqashiwe (abanye bethu baningi kunabanye) futhi siye saba nesimo sengqondo esihle (nabanye bethu bangaphezu kwalokho). others) kuzo zonke lezi zikhathi zokuzama ezingaqondakali. Okwesibili, ngizithole senginamathele phesheya kwezilwandle e-Australia, okungafanele ngiphikise amaqiniso e-COVID-19 lapha, angashaywanga kabi ngubhadane njengayo yonke iplanethi. Ngaphandle kokucasha okwenyanga yonke kubantu emahlathini ase-Aussie—esikhundleni salokho, ukulwa nezinhlwathi izikhathi eziningi zantambama—ngiye ngaphila ngokusobala ukuthi iyiphi inhlekelele yomhlaba wonke embi kakhulu emlandweni wakamuva ngenkathi ngingafake zicathulo futhi ngigqoke i-bikini. Nakuba umhlaba omningi uvalelwe ngaphakathi ezindlini zabo, ikhaya lami lihamba ngamasondo: iveni eliguquliwe lango-1991 ebengikanise kulo emabhishi aqhelile kwelinye lamakhona anabantu abambalwa kakhulu emhlabeni. Le ndlela yokuphila yenza ukuzihlukanisa kube kubi kakhulu (njengoba ama-Aussies angasho) "kuhamba ngomkhumbi," uma kuqhathaniswa.

Kepha yize ngizizwa nginenhlanhla, bengizobe ngiqamba amanga uma ngithi ukuhlukaniswa nokuhlukaniswa kwabantu akubanga yisipiliyoni.

Okuxakayo ukuthi ngaya e-Australia ngosuku lokuqala lonyaka omusha ukuze ngiziphoqelele ukubhekana nesizungu enganginovalo lokuthi sizoqhamuka nakanjani lapho senginciphisile ijubane. Angikaze ngichithe isikhathi esingaphezu kwenyanga endaweni eyodwa eminyakeni embalwa edlule ("njenge-digital nomad," ukubhala ngokuzimela kusho ukuthi ngingaba nomsebenzi. futhi ukuzulazula ngapha nangapha), futhi ngangikhathazekile ngokuthi empeleni ngangisengumlutha wokuhamba-noma, kunalokho, iziphazamiso zansuku zonke ezingivimbela ekubhekaneni nemizwa yami eyinkimbinkimbi nokukhathazeka okungasetshenziswanga. Ukuhlala uhlangana nabantu abasha, ubambene nesasasa lokushaqeka kwamasiko, futhi ucabanga ngokulandelayo nokuthi ungaya kuphi kusho ukuthi awudingi ukuhlala nomuntu onguye, lapho okhona, onakho noma ongenakho (njengokuthi, uyazi. , umlingani).

Ungangitholi ngephutha: Ngenkathi abantu abaningi bengacabanga ukuthi ngibalekela okuthile (okungukuthi iqiniso) ngisuka ngasosonke isikhathi, ngiyazi enhliziyweni yami ukuthi ngigijimela entweni ethile (okungukuthi, elinye iqiniso elingalungile noma akulungile kepha, kunalokho, ngiphumelele ngokwemibandela yami). Ngakho, cha, angihambi ngenhloso ngigwema imizwa yami, kepha ngabe angikhulumi lonke iqiniso uma bengingavumi ukuthi kwesinye isikhathi mina ngokungazi ngigwema imizwa yami ngokuguqula ukunaka kwami ​​kukho konke okusha okuzungezile. Ngingumuntu.

Ngakho-ke ngazitshela ukuthi, ngo-2020, ngizochitha isikhathi esithile sokuzinikela ngihlala endaweni ethile ngokomoya ukuze ngizazi ezingeni elijulile, elixhumene kakhulu—futhi ekugcineni ngizinike ithuba lokwakha ukuxhumana okuzinzile nabanye, futhi. . Sengikushilo lokho, ngangazi ukuthi ukuhlala endaweni eyodwa kwakuzosho izikhathi ezivamile, futhi ngangazi ukuthi lokho kusho ukuthi ngangingase ngiqale ukuzizwa nginesizungu—ikakhulukazi ngoba ngakhetha ukuhlala evenini, emakhoneni akude ezwe engingakaze ngifike kulo. kude nekhaya ngokwenyama ngangokunokwenzeka futhi endaweni yesikhathi engqubuzanayo kuwo wonke umuntu engimthandayo. (Kuyahlekisa ukuthi abantu abaningi bakhathazeka kanjani ukuthi bangazizwa benesizungu ngenkathi behamba bodwa, kuyilapho ngesaba isizungu ukushaya lapho nginciphisa ijubane noma ngiyeka ukuhamba ngedwa.)

Futhi ngilapha. Ngabeka izinhloso zami; indawo yonke yabakhombisa. Ukuthi nje, ekuqaleni konyaka, isinqumo sokuyeka ukuhamba emhlabeni ukuze ngikhulule umhlaba wami wangaphakathi kwaba yileso: isinqumo. Kungazelelwe, ngokuvalelwa yedwa kwe-COVID-19, akusona isinqumo. Inketho yami kuphela.

Impilo njengowesifazane ongashadile ekuhlukanisweni okugunyazwe nguhulumeni kunesizungu kakhulu kunokuphila njengowesifazane ongashadile ekusesheni komphefumulo okuzenzele.

Hhayi ukushaya uphondo lwami (kepha ukushaya uphondo lwami), ngangiluchoboza ngaphambi kwe-coronavirus. Benginenkonzo yabanye ama- # vanlifers engizobhebhana nawo njalo lapho kuphuma ilanga futhi sigxumeka ikamu lapho kushona ilanga. Ngenxa yokuthi zonke zazihlala emasondweni awo amane, zinezingubo ezishwabene nezingamazinga enhlanzeko yomuntu siqu ephansi njengeyami. (Futhi, ngasizathu simbe bengingazi, le veni endala ibingumazibuthe ongemuhle. Anginasiqiniseko sokuthi ngiyasiqonda isikhalo sowesifazane onuka ukuhlangana kokuvuza kwephethiloli, imiski, nephunga lomzimba ekuvukeni echibini lezithukuthuku zakhe njalo ekuseni. Kepha kuyangimangaza ukuthi konke lokhu, "ngilala emotweni yami," kuyinto engisebenzelayo.)

Lapho ubhadane lwe-COVID-19 lwenza amagagasi e-Australia, umbhali kimi wathi: Uma kungesona isikhathi esihle, yindaba enhle. Ngabona ukuthi, ngolunye usuku, ngizobhala incwadi mayelana nokuhlekisa okuhlekisayo kosuku olulodwa lokusinda kubhubhane lomhlaba wonke ebhakedeni lokugqwala elineminyaka engama-30 kolunye uhlangothi lomhlaba kuphela. Kodwa-ke abangani bami babaleka bayophephela, kwadingeka ngithi R.I.P. ohlwini lwami lwezinsana eziqabula ilanga, futhi ngilahlekelwe yizinkontileka zami ezinkulu. Ngokuphazima kweso, ngangingasenamuntu futhi ngingenalutho—ngingenabangane, ngingenamlingani, ngingenazinhlelo, futhi ngingekho lapho engangingaya khona. Izindawo zokukhempa zavalwa, futhi uhulumeni wafuna abapakisheli abashiye amakhaya abo ukuthi bahambe, kodwa azikho izindiza ezazisho ukuthi ngeke baphume.

Ngakho-ke, njengoba kwenza omunye, ngiye enyakatho ngiyovalela yedwa ehlathini (ama-backwoods, uma uthanda) ngekusasa elingabonakali. Ekugcineni ngaba nokuhlangenwe nakho okukhumbuleka kakhulu empilweni yami — kodwa ngibe nesikhathi esiningi kakhulu ezandleni zami ukuhlala emicabangweni yami.

Yilapho-ke isizungu ebengikade ngisivimba singishaya njenge-jellyfish yebhodlela eliluhlaza okwesibhakabhaka ku-surf. Bekuyisikhathi eside siza. Kuyadingeka. Ngisho mhlawumbe kunempilo kimi. Kucishe kube sengathi ukulindela isizungu kwaba ingxenye embi kakhulu. Manje, sekukhona. Ngiyazizwa. Kuyanya. Kodwa ukuzicabangela okubuhlungu kungase kukhanyise kakhulu, futhi. Ngenze izambulo eziningi ezingavuthiwe futhi ngivumele kimi amaqiniso amaningi anzima ezinyangeni ezimbalwa ezedlule.

Iqiniso ngukuthi ngikhumbula umndeni wami inani elingabekezeleleki, kepha izindiza ziyagembula futhi isimo samanje sasekhaya (iNew York City, kanye ne-U.S. Iyonke) siyangethusa isihogo kimi. Ngikhumbula inkululeko yami yokuya nomaphi lapho ngithanda khona, noma nini lapho ngithanda. Futhi kwesinye isikhathi ngikhumbula umaqondana engingamazi nokumazi. Abangane bami bacindezelekile ngokuhlehlisa imishado yabo, futhi ngicindezelwa ukuthi uthando luzwakala lunzima kakhulu ngoba angisoze ngahlangana nomyeni wami wosuku olulodwa ovela ezindaweni ezivalelwe zodwa zezindonga zami zamaveni amane. Abanye abangane bahlala bekhononda ngabalingani babo babahlanyisa bebodwa, futhi nginomona ocacile wokuthi banabalingani babo abangabahlanyisa. Khonamanjalo, zonke izinselelo "zezithombe zokuqala zezithandani" zenkundla yezokuxhumana kanye nokujima okubukhoma okuphathelene nomngane wokuzivocavoca engingenaye kuyizikhumbuzo ezingapheli zokuthi anginjalo, angishadile. Njengokuthi, hhayi e-Amy-Schumer-hiking-the-Grand-Canyon-at-dawn uhlobo lwendlela (yebo, ngibhekile Ungashada Kanjani isikhathi noma ezimbili uvalelwe yedwa). Iningi lendlela engizoyimela ngiba yedwa-kuze kube phakade ngale ndlela. Futhi anginalo ngisho ikati elilahlekile.

Ngiyazi ukuthi ukuswayipha okungenangqondo kuzinhlelo zokusebenza zokuphola noma ukuthumelelana imiyalezo nabantu engikanye nabo akuzona izindlela ezinempilo zokubhekana nesizungu njengamanje. Futhi akukhona ukudla ukudla okungenamsoco engingadingi ukukufaka esiqandisini evenini yami. Kepha, maye, ngilapha.

Ezinye izinsuku zinesizungu kunezinye, kodwa ngifunde izihloko ezanele mayelana nokusebenzisa ngokugcwele ukungashadi ngesikhathi sokuhlukaniswa (isihogo, ngaze ngasibhala!): Zijwayeze ukuzinakekela! Shaya indlwabu kakhulu! Zithokozise ngesidlo sakusihlwa kanye nobusuku be-movie! Funda ikhono elisha! Ngena kokuthandayo! Yiba yisidina sakho futhi ube nephathi yokudansa engasile futhi unyakaze impango yakho sengathi akekho obukayo ngoba akekho noyedwa ngoba i-LOL uwedwa!

Lalela, ngifeze okuningi ngesikhathi sokuhlukaniswa. Bengilokhu ngihamba ngedijithali (ukusebenza nokubhala ngikude), ngintweza, ngifaka ubucwebe, ngibhala incwadi, ngicosha ukulele, futhi ngiphila cishe yonke enye inguqulo ye-#vanlife. Ngize ngadaya izinwele zami ezibomvana ngoba ngiluhlobo oluthile lokuphila impilo yami enhle kakhulu ngezindlela eziningi. Hleze ucabange ukuthi isimo sami sengqondo esikhubaza usizi-yimina singishiye ngingaboni izinzuzo zokuba ngedwa, ungalenzi iphutha: Ngiyazi ukuthi ukusebenzisa ubhubhane lwe-COVID-19 ngaphandle komlingani kusho ukuthi angikaze ngifakaze ngakho. I-TikTok efaneleka kabi yomunye umuntu ithatha noma ihambe kancane ekuthatheni kwami ​​kwase-Thai. Ngoba ukuphoxeka kwamasekeni kanye nokwabelana ngekhari (futhi—unkulunkulu makube kude—ukulwa nomuntu oyedwa obambeke naye ngokomzimba endlini) kukuncela okungaphezu kokulala wedwa.

Kepha futhi ngiyazi kahle ukuthi, ngezinye izinsuku, kuzwakala kuncono ukuthi ngingene ebusheni bami futhi ngibhekane nesizungu ebengazi ukuthi siyeza kodwa esahlanganiswa yimikhawulo ye-COVID-19 kuphela. Uma kunento eyodwa engiyifundayo kule nqubo yokuza ubuso nobuso nami, ngukuthi kudingekile ukwamukela nokwamukela noma yini engiyizwayo iluhlaza futhi ingeyangempela ngaphandle kokwahlulela. Ngoba ukuzenza sengathi konke kushubile inqobo nje uma ngishaya imaskhi yobuso bese ngiqhweba i-rom-com kuzwakala kubaleka njengokuhlela uhambo lwami olulandelayo.

Manje, ngifunda ukungazihlanganisi naleyo mizwa yesizungu namandla angangisizi. Kusuka evenini endala egqwalile ebhishi elingenalutho uwedwa. (Kulungile, leyo ngxenye muhle kakhulu.)

Buyekeza kwe-